by
Roger Smalling, D.Min
This article corresponds to the book
available in Kindle.
West Point, the United States Military Academy, is known
for its strict code of honor. In response to any question, cadets may give only
four answers: ÒYes sir, No sir, I don't know sir, or No excuse sir.Ó Making
excuses is a crime. If a person under a cadet's responsibility makes a mistake,
the cadet takes the blame. This is to teach them responsibility, honor and most
importantly, integrity.
One of their cadets graduated and was sent to Vietnam as a lieutenant.
His first assignment was to supervise the construction of a runway that was
already underway in the jungle. A sergeant was
in charge. Unfortunately, the lieutenant knew nothing about runways. He asked
the sergeant, ÒAre you sure the direction of this runway is correct?Ó The
sergeant assured him it was. So the lieutenant said, ÒWell, continue on
therefore and I'll trust your judgment.Ó
An hour and a half later, a colonel came by who was an
expert in runways. He blared, ÒWho is the idiot
who ordered the runway to be built in this direction?Ó The lieutenant almost
replied, ÒThis sergeant here said he knew...etc.Ó But his actual words were, ÒI
did, sir.Ó
The colonel got up to the lieutenant's face and demanded, ÒWhy
did you order that?Ó The lieutenant replied, ÒNo excuse, sir.Ó
At this moment, the sergeant approached, with his hand
upraised as though wanting to explain. The colonel apparently deduced what had
happened and asked the lieutenant, ÒYou just graduated from West Point, didn't
you?Ó The lieutenant said, ÒYes sir.Ó The colonel glanced at the sergeant, then
back at the lieutenant and concluded, ÒWell in that case, it was an honest
mistake.Ó
Later on the colonel invited that lieutenant to join his
staff. This represented a substantial promotion. Why did the colonel do
that? He knew that men of integrity are both rare and valuable.
This true story illustrates the central virtue in
leadership: Integrity. In the audio presentation on West Point Leadership
Training in which this event was mentioned, the lecturer stated that if they
can teach a cadet to be a man of complete integrity, they can make him into a
leader, regardless of temperament or natural qualifications. West Point is
prepared to fail men with natural leadership ability if they cannot infuse
absolute integrity into their character.
This concept is so associated with West Point that when the
colonel encountered an officer with absolute integrity, he assumed one thingÉ West Point!
Do we find this degree of integrity in the leadership of
our churches? If people meet a man of integrity today do they automatically
assume he is a Christian?
God wants leaders to be men of integrity.
Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. 2Cor. 1:12
Here, Paul declares he has no hidden agendas. He will not
indulge in politicking nor does he manipulate anyone. What you see is what you
get. He plainly means what he says.
The words used to translate holiness and sincerity in this verse, show Paul means pure motives
and single-minded purpose. Such transparency is simply a question of integrity
and takes time to develop.
Integrity is so closely related to humility, we might argue
they are synonyms. They are indeed indispensably linked.
Integrity is central to all leadership, religious or
secular. Business analysts, like Stephen Covey in his best-selling book, Seven Habits of Effective People, have recently ÒdiscoveredÓ the importance of character in
business.
Covey notes however, a disturbing shift in attitudes about character in leadership in western
culture over the last 200 years. He classifies this shift as Character Ethic
versus Personality Ethic. In the first 150 years of U.S. history, philosophy of
leadership emphasized the importance of integrity, humility and fidelity. Since
World War II, the emphasis has been on personality rather than ethics. He
notes:
Success became more a function of personality, of public image, of attitudes and behaviors, skills and techniques... Other parts of the personality approach were clearly manipulative, even deceptive, encouraging people to use techniques to get other people to like them...
Christians need to be aware of such cultural trends and
carefully distinguish them from the traits Jesus requires in those he chooses
for leadership.
In his book, Good to Great, researcher Jim Collins presents his analysis of companies
that grew from good to great and stayed there. He found a quality in common
among the leaders of these companies that had nothing to do with temperament.
We were surprised, shocked really, to discover the type of leadership required for turning a good company into a great one.... Self-effacing, quiet, reserved, even shy- these leaders are a paradoxical blend of personal humility and professional will.
The point: A key quality in common among leaders of
companies who had moved from good to great is humility. He adds,
[These] leaders channel their ego needs away form themselves and into the larger goal of building a great company. It's not that [these] leaders have no ego or self-interest. Indeed, they are incredibly ambitious- but their ambition is first and foremost for the institution, not themselves.
Leadership of lasting value cannot exist without such humility.
Manipulation and control may appear to work, but leadership that reaps the
loyalty of others and leads to lasting success, will require integrity.
This is the Christian philosophy of leadership. There is
none other.
Caiaphas was the high priest who presided over the trial of
Jesus. He sold his integrity for the price of peace. In John 11:49-50 we read,
You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.
According to Caiaphas' perspective, it was better to
abandon integrity by condemning an innocent man, than risk widespread
destruction from their Roman overlords. Was he right?
Yes, in the short run. He successfully averted Roman
intervention and national disaster. He must have considered himself profoundly
wise.
The long run, however, was different. Eventually the Romans
came and destroyed the nation anyway. He won in the short run but lost
everything in the end, including his own honor.
Jesus, on the other hand, seemed to lose in the short run.
He was humiliated, crucified and seemed to disappear. Who is King of Kings
today, and where is Caiaphas?
Suppose you have a man in church caught in deep sin. You
know you must discipline him. He is very popular, however, with wealth and
influence. If you discipline him, it may divide the church. You might lose your
job as pastor. What do you do?
This is a classic test of integrity. If you pursue biblical
discipline, you may lose in the short run. The church might indeed be divided.
You could lose your job. But God will give you far more than you ever lost and
you will have no regrets.
At a meeting of my Presbytery, the moderator asked for a
report from the Missions Committee. The secretary of that committee rose and
explained he did not have the report because he was unaware it would be
required at the meeting.
The moderator began to reproach the secretary for his
negligence. Toward the back of the room, one of the pastors, stood and said, ÒSir,
I am the chairman of the Missions Committee. If there is any mistake, I am the
one to blame and you may address any reproaches to me.Ó
The moderator asked him if he knew about the error. He
replied, ÒNo sir, but that is beside the point. I am the person in charge, and
if there is any reproach to be made, you may address it to me.Ó The moderator
dropped the point and continued with other business.
I thought, ÒIt is no wonder this pastor has a thousand
people in his church!Ó Like the proverbial lamp on a hill, such integrity
cannot be hidden.
Integrity, which includes humility, is the foundation
virtue of leadership. Without it, a leader is no more than a manager at best
and a manipulator at worst. Even the world notices this.
From this article
we learn:
Integrity, sometimes called humility, is essential to
Christian leadership.
This virtue includes,
á
Taking responsibility
for the actions of one's subordinates.
á
Standing for right
even when it costs, knowing God will reward in the long run.
The temptation for the leader is to hedge on integrity for
the sake of peace. Those who will not compromise may seem to lose in the short
run, but win in the end.
Smalling's
articles and essays are available at www.smallings.com